Attitudes toward Abortion among the Muslim Minority and Non-Muslim Majority in Cross-National Perspective: Can Religiosity Explain the Differences?
What are the attitudes of Europeans with or without immigrant backgrounds toward abortion? Who opposes or approves of the practice? To investigate these questions, we draw on the EURISLAM survey, which gathered data on nonmigrants and non-Muslims (majority) in Belgium, Britain, France, Germany, and...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford Univ. Press
[2018]
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| In: |
Sociology of religion
Year: 2018, Volume: 78, Issue: 4, Pages: 456-491 |
| Standardized Subjects / Keyword chains: | B
Europe
/ Abortion
/ Muslim
/ Religious minority
/ Non-Muslim
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| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Parallel Edition: | Electronic
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| 520 | |a What are the attitudes of Europeans with or without immigrant backgrounds toward abortion? Who opposes or approves of the practice? To investigate these questions, we draw on the EURISLAM survey, which gathered data on nonmigrants and non-Muslims (majority) in Belgium, Britain, France, Germany, and Switzerland as well as on Muslim minorities of immigrant origin (from Morocco, Turkey, Pakistan, and the former Yugoslavia) who are resident in these European countries. Taking assimilation theory as our point of departure, we hypothesize that the societal climate towards abortion in the country of residence explains the attitudes of the Muslim minority. Regression analyses reveal that minorities partly adopt the country-of-residence attitudes: French residents are the most accepting of abortion, while German residents are the least. We also examine whether the level of religiosity explains denominational differences in attitudes toward abortion. Within and between countries, there remain attitudinal differences between Muslims, Christians, and atheists, and these cannot be entirely explained. These differences are likely to persist across immigrant generations. | ||
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| STA | 0 | 0 | |a Abortion,Abortion,Pregnancy termination,Europe,Europe,Europe,The West,Occident,Northeastern Europe,Muslim,Muslim,Mohammedan,Moslem,Non-Muslim,Non-Moslem,Religious minority,Minority |
| STB | 0 | 0 | |a Europe,Interruption volontaire de grossesse,Interruption volontaire de grossesse,Avortement,IVG,Avortement,IVG,Avortement (motif),IVG,Avortement,IVG,Minorité religieuse,Musulman,Musulman,Non-musulman |
| STC | 0 | 0 | |a Aborto,Aborto,Europa,Minoría religiosa,Musulmán,Musulmán,No musulmán |
| STD | 0 | 0 | |a Europa,Interruzione volontaria di gravidanza <motivo>,Interruzione volontaria di gravidanza,Aborto volontario,Aborto volontario,Aborto volontario (motivo),Aborto volontario,Minoranza religiosa,Musulmano,Musulmano,Non musulmano |
| STE | 0 | 0 | |a 堕胎,堕胎,终止妊娠,人工流产,终止妊娠,人工流产,宗教少数者,宗教少数人仕,穆斯林,穆斯林,非穆斯林 |
| STF | 0 | 0 | |a 墮胎,墮胎,終止妊娠,人工流產,終止妊娠,人工流產,宗教少數者,宗教少數人仕,穆斯林,穆斯林,非穆斯林 |
| STG | 0 | 0 | |a Aborto,Aborto,Europa,Minoria religiosa,Muçulmano,Muçulmano,Não muçulmano |
| STH | 0 | 0 | |a Европа (мотив),Мусульманин (мотив),Мусульманин,Немусульманин,Прекращение беременности (мотив),Прекращение беременности,Религиозное меньшинство |
| STI | 0 | 0 | |a Άμβλωση <μοτίβο>,Άμβλωση,Έκτρωση,Έκτρωση (μοτίβο),Ευρώπη (μοτίβο),Θρησκευτική μειονότητα,Μη Μουσουλμάνος,Μουσουλμάνος (μοτίβο),Μουσουλμάνος |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Europe,Europäische Länder,Europäische Staaten , Abendland,Okzident , Abortus artificialis,Interruptio graviditatis,Abruptio graviditatis,Schwangerschaft,Schwangerschaftsunterbrechung,Abtreibung , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Moslem,Mohammedaner,Muselman,Muselmann,Muslime |