Levinas, recognition and judaism
I seek to draw out the unique character of Levinas' theory of recognition by highlighting its transitional character in a double sense. It is transitional, firstly, in that it stands between two models of recognition: the earlier agonistic model of Kojeve and the later model of Honneth which ta...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Science + Business Media B. V
[2017]
|
| In: |
International journal for philosophy of religion
Year: 2017, Volume: 82, Issue: 2, Pages: 195-217 |
| Standardized Subjects / Keyword chains: | B
Lévinas, Emmanuel 1906-1995
/ Ego identitty
/ The Other
/ Judaism
|
| Further subjects: | B
Ethics
B Work Ethic B Kojeve B Levinas B Master-slave dialectic B Social Services B Judaism B Religion B Honneth B Jewish Thought B Recognition |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a I seek to draw out the unique character of Levinas' theory of recognition by highlighting its transitional character in a double sense. It is transitional, firstly, in that it stands between two models of recognition: the earlier agonistic model of Kojeve and the later model of Honneth which takes as its point of departure a primordial relation of mutual affirmation between individuals. It is transitional secondly in the sense that, while Levinas initially employs the concept of recognition, he is later explicit in his rejection of it. The interest of Levinas' transitional model of recognition for the philosophy of religion is that Levinas negotiates both transitions by calling on archetypes borrowed from the Jewish tradition. An exploration of this model thus provides us with a fresh vantage point from which to address anew the question of the articulation of social philosophy and the philosophy of religion in his work. | ||
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