Editorial: „Special Focus on Holm Tetens’s ‚Thinking God‘ (‚Gott denken‘)“
In Germany, Holm Tetens is an influential analytic philosopher of science, mind, and logic. For many years he had been arguing within the widely accepted framework of naturalism and atheism. It came, to put it mildly, as a surprise to the entire philosophical community in Germany when he published a...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
De Gruyter
2017
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In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2017, Volume: 59, Issue: 4, Pages: 465-467 |
Standardized Subjects / Keyword chains: | B
Tetens, Holm 1948-, Gott denken
/ Philosophy
/ Theism
/ Naturalism
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RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KBB German language area NBC Doctrine of God VA Philosophy |
Online Access: |
Volltext (Verlag) |
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520 | |a In Germany, Holm Tetens is an influential analytic philosopher of science, mind, and logic. For many years he had been arguing within the widely accepted framework of naturalism and atheism. It came, to put it mildly, as a surprise to the entire philosophical community in Germany when he published a book defending theism in 2015. In this book “Thinking God” he claims that physicalism is an incomplete account of reality, because the mental and ideal realm cannot be reduced to the physical realm. As an alternative, he develops a version of theistic idealism which stands in the tradition of “panentheism”. Human subjectivity is fully embedded into the all-encompassing divine subjectivity. In dealing with the problem of theodicy, he then argues that the hope for eternal life and salvation by a supremely good being makes life more meaningful, esp. because it offers a prospect for justice to the countless victims of history. To Tetens, the worldview of naturalism and the worldview of theistic idealism are on the one hand both equally rational and defensible. On the other hand, both cannot be defeated by knock-down arguments. In closing, he urges his peers in philosophy to take the question of God seriously again. Shortly after the publication of the book, the Catholic Academy of Bavaria and the Munich School of Philosophy jointly organized an international master class on Tetens’s views which was taught by himself. The papers published in this issue grew out of this master class. For each paper by a young scholar there is also a reply by Tetens. The following editorial addresses specifically the German-speaking audience. It was thus not translated into English. All original papers discussing Tetens’s views and his replies to these, however, were written in English for the sake of reaching a larger worldwide readership. | ||
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