Are Movers More Religious than Stayers? Religiosity of European Majority, Turks in Europe and Turkey
Turks, most of them Islamic, are establishing themselves in European countries. Studies mostly compare migrant religiosity to other migrants and to majority population in the destination societies. We add those left behind in origin country to this comparison. Using the unique possibility offered by...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publications
[2015]
|
| In: |
Review of religious research
Year: 2015, Volume: 57, Issue: 1, Pages: 43-62 |
| Standardized Subjects / Keyword chains: | B
Turkey
/ Europe
/ Turks
/ Muslim
/ Religiosity
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBA Western Europe KBL Near East and North Africa |
| Further subjects: | B
Muslim religiosity
B Country of origin B Migration B European B Turks |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Turks, most of them Islamic, are establishing themselves in European countries. Studies mostly compare migrant religiosity to other migrants and to majority population in the destination societies. We add those left behind in origin country to this comparison. Using the unique possibility offered by the European Social Surveys, this study compares subjective, individual, and communal religiosity of first and second generation-Turkish origin Europeans with non-migrants in Turkey and European natives in the destination societies. Results show that the mechanisms of religiosity differ for migrants and second generation. Religion fuels the creation of ethno-religious space in the new social environment and intensifies subjective and communal manifestation of piety. However, it is also subject to the secularizing impact of the receiving society in individual religious practise. Second-generation Europeans pray less in their personal sphere but consider themselves more religious than and attend religious meetings as often as non-migrants in Turkey. European natives score much lower on all three dimensions of religiosity than first and second-generation Turkish origin Europeans. | ||
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