Traditional God Images and Attitudes Towards Voluntary Euthanasia
I use data from the General Social Survey (N = 8905) to evaluate whether imagining God in traditional ways is associated with attitudes towards voluntary euthanasia. Bivariate analysis reveals that individuals who imagine God as a father, a master, and a king have negative attitudes towards voluntar...
| Published in: | Review of religious research |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer
[2017]
|
| In: |
Review of religious research
Year: 2017, Volume: 59, Issue: 4, Pages: 529-545 |
| Standardized Subjects / Keyword chains: | B
USA
/ Religion
/ Idea of God
/ Terminal care
|
| RelBib Classification: | AD Sociology of religion; religious policy KBQ North America NBC Doctrine of God NCH Medical ethics |
| Further subjects: | B
Religious Belief
B God Images B Euthanasia |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a I use data from the General Social Survey (N = 8905) to evaluate whether imagining God in traditional ways is associated with attitudes towards voluntary euthanasia. Bivariate analysis reveals that individuals who imagine God as a father, a master, and a king have negative attitudes towards voluntary euthanasia. The associations between imagining God as a father and as a master and attitudes towards voluntary euthanasia hold after controlling for religious affiliation, frequency of religious attendance, views of the Bible, and other sociodemographic characteristics that predict attitudes towards voluntary euthanasia; however, the association between imagining God as a king do not. I also find that while there is no association between imagining God as a judge on voluntary euthanasia attitudes at the bivariate level, there is a significant and positive association with having favorable voluntary euthanasia attitudes in the full model, revealing a suppression effect. These findings highlight the importance of evaluating if different, distinct beliefs about the same religious object have differential associations with social attitudes and behaviors. | ||
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