Impanation, incarnation, and enabling externalism
I articulate a real presence theory of the Eucharist that is coherent, attractive, and utilizes the resources of contemporary Christology. First, I review some of the recent analytic discussions of the metaphysics of the incarnation. From this, I distinguish two types of impanation, which I name Typ...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2015]
|
| In: |
Religious studies
Year: 2015, Volume: 51, Issue: 1, Pages: 75-90 |
| Standardized Subjects / Keyword chains: | B
Eucharist
/ Jesus Christus
/ Präsenz (Philosophy)
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBF Christology |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a I articulate a real presence theory of the Eucharist that is coherent, attractive, and utilizes the resources of contemporary Christology. First, I review some of the recent analytic discussions of the metaphysics of the incarnation. From this, I distinguish two types of impanation, which I name Type-H and Type-S Impanation. I then expound Type-S Impanation utilizing the notion of enabling externalism. I raise two potential objections to this view, the responses to which allow me to highlight the incarnation-like coherence and attractiveness of this view as an exposition of the liturgical utterance This is my body.' | ||
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