Homo religiosus: does spirituality have a place in neo-Aristotelian virtue ethics?

In this article I seek to show the importance of spirituality for a neo-Aristotelian account of ‘the good life'. First, I lay out my account of spirituality. Second, I discuss why the issue of the place of spirituality in the good life has often either been ignored or explicitly excluded from c...

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Main Author: McPherson, David ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2015]
In: Religious studies
Year: 2015, Volume: 51, Issue: 3, Pages: 335-346
Standardized Subjects / Keyword chains:B Aristoteles 384 BC-322 BC / Philosophy / Spirituality / Religion
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a In this article I seek to show the importance of spirituality for a neo-Aristotelian account of ‘the good life'. First, I lay out my account of spirituality. Second, I discuss why the issue of the place of spirituality in the good life has often either been ignored or explicitly excluded from consideration by neo-Aristotelians. I suggest that a lot turns on how one understands the ‘ethical naturalism' to which neo-Aristotelians are committed. Finally, I argue that through a deeper exploration of the evaluative standpoint from within our human form of life as ‘meaning-seeking animals' we can come to better appreciate the importance of spirituality for human beings throughout recorded history up to the present and why we can be described as homo religiosus. 
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