Can non-theists appropriately feel existential gratitude?
Does it make sense for non-theists to feel gratitude for their existence? The question arises because gratitude is typically thought to be directed towards a person to whom one is grateful. Hence the theist may be grateful to God for their existence, experienced as a gift. But can the non-believer f...
Publié dans: | Religious studies |
---|---|
Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Cambridge Univ. Press
[2016]
|
Dans: |
Religious studies
|
Sujets / Chaînes de mots-clés standardisés: | B
Théisme
/ Existence
/ Gratitude
/ Athéisme
|
RelBib Classification: | AB Philosophie de la religion |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | Does it make sense for non-theists to feel gratitude for their existence? The question arises because gratitude is typically thought to be directed towards a person to whom one is grateful. Hence the theist may be grateful to God for their existence, experienced as a gift. But can the non-believer feel something similar without being irrational? Can there be gratitude for existence but not to anyone? After analysing gratitude and how we can best understand the idea of non-directed gratitude, I discuss the conditions that need to apply for non-directed gratitude to be appropriate. I end by discussing whether theism provides a psychologically richer and more satisfying framework for understanding existential gratitude. |
---|---|
ISSN: | 1469-901X |
Contient: | Enthalten in: Religious studies
|
Persistent identifiers: | DOI: 10.1017/S0034412515000037 |