The Gale-Pruss cosmological argument: Tractarian and advaita Hindu objections
The article criticizes Gale and Pruss's new cosmological argument (hereafter GP) which purports to prove that the world is created/designed by a powerful intelligent necessarily existing supernatural being (not the full-fledged God of theism). First, the article employs a necessitist' cou...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2016]
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In: |
Religious studies
Year: 2016, Volume: 52, Issue: 4, Pages: 513-523 |
Standardized Subjects / Keyword chains: | B
Supreme Being
/ Creation
/ Cosmogony
/ Advaita
|
RelBib Classification: | BK Hinduism, Jainism, Sikhism NBC Doctrine of God |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a The article criticizes Gale and Pruss's new cosmological argument (hereafter GP) which purports to prove that the world is created/designed by a powerful intelligent necessarily existing supernatural being (not the full-fledged God of theism). First, the article employs a necessitist' counterexample to GP's modal premise, S5. Second, it is argued that GP presupposes a restricted range of possible accounts of the generation of the universe. Third, it is argued that GP's argument that the creator is a necessary being is flawed. Fourth, it is argued that GP's argument against Quinn's objection, modelled on the advaita Hindu view of creation by an impersonal being, also fails. | ||
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