Rearranging Things: How Protestant attitudes shake the objects in the piety of Eastern Christian Women
This article considers the objects in the piety of Lebanese women who originally come from Antiochian Orthodox and Maronite traditions and who by marriage join the Protestant Church. Objects that are normally inconspicuous - even "invisible" - in their faith collide with Protestant attitud...
Authors: | ; ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2016]
|
In: |
Material religion
Year: 2016, Volume: 12, Issue: 1, Pages: 74-95 |
Standardized Subjects / Keyword chains: | B
Antiochien
/ Orthodox Church
/ Maroniten
/ Woman
/ Cultic object
/ Protestantism
/ Religious change
|
RelBib Classification: | CB Christian life; spirituality KBK Europe (East) KBL Near East and North Africa KDD Protestant Church |
Further subjects: | B
Home altars
B women's spirituality B Lebanese Protestantism B Collections B Eastern Christianity B sacred objects |
Online Access: |
Presumably Free Access Volltext (Verlag) |
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245 | 1 | 0 | |a Rearranging Things |b How Protestant attitudes shake the objects in the piety of Eastern Christian Women |c Rima Nasrallah (Near East School of Theology, Beirut, Lebanon), Martien Brinkman (Near East School of Theology, Beirut, Lebanon), Heleen Murre-van den Berg (Near East School of Theology, Beirut, Lebanon), and Marcel Barnard (Near East School of Theology, Beirut, Lebanon) |
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520 | |a This article considers the objects in the piety of Lebanese women who originally come from Antiochian Orthodox and Maronite traditions and who by marriage join the Protestant Church. Objects that are normally inconspicuous - even "invisible" - in their faith collide with Protestant attitudes and are shaken by dissonant theological concepts. Yet these objects and images retain something of the holy in them and the women hesitate about their total elimination. In this murky situation, things are de-familiarized and yet re-emerge as active, flexible agents with which individual theologies are written and connections are achieved. It explains how the things that furnish the lives of these women are shifted and re-centered rather than destroyed or eliminated. | ||
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