Secularization and the Wider Gap in Values and Personal Religiosity Between the Religious and Nonreligious

Increasing proportions of religious nonaffiliation characterize most Western societies, although the periods over which these increases have occurred and the speed in which they happen do vary. Consequently, some nations now have larger unaffiliated groups and others much smaller ones. What is less...

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Bibliographic Details
Main Author: Wilkins-Laflamme, Sarah 1987- (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2016]
In: Journal for the scientific study of religion
Year: 2016, Volume: 55, Issue: 4, Pages: 717-736
Standardized Subjects / Keyword chains:B Secularism / Value ethics / Religiosity / Religious life
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
AG Religious life; material religion
CB Christian life; spirituality
NCC Social ethics
Further subjects:B Polarization
B Secularization
B Cross-national
B Religion
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a Increasing proportions of religious nonaffiliation characterize most Western societies, although the periods over which these increases have occurred and the speed in which they happen do vary. Consequently, some nations now have larger unaffiliated groups and others much smaller ones. What is less well known is if, in areas where unaffiliated groups are larger, the religious “nones” have become more distinct from the actively religious in their attitudes and behavior. In contexts of advanced secularization, to what extent is the gap greater between the actively religious and the nonreligious when it comes to their views on family life and reproduction, for example? In regards to their levels of religiosity and spirituality in their private lives? Are the unaffiliated more liberal in their attitudes and less religious in their private life? This article sheds light on these questions by analyzing data from over 200 North American, European, and Oceanic country subregions included in the 2008 International Social Survey Programme. With hierarchical linear models, I find that, in areas where the unaffiliated form a larger proportion of the population, the differences between the actively religious and the unaffiliated in family values and personal religiosity tend to be greater. 
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