Une métaphysique propre à Thomas d'Aquin?
The theme of the Metaphysics of the act of being has known a never denied success over the last century, with authors like Gilson, Maritain or Fabro, to name only the most famous. Nevertheless, some important questions have never been fittingly answered, and have left the feeling of an unachieved an...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[2017]
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| In: |
Laval théologique et philosophique
Year: 2017, Volume: 73, Issue: 2, Pages: 167-180 |
| Standardized Subjects / Keyword chains: | B
Thomas Aquinas 1225-1274
/ Essence
/ Being
/ Plot
/ Metaphysics
|
| RelBib Classification: | KAE Church history 900-1300; high Middle Ages KAJ Church history 1914-; recent history KDB Roman Catholic Church VA Philosophy |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a The theme of the Metaphysics of the act of being has known a never denied success over the last century, with authors like Gilson, Maritain or Fabro, to name only the most famous. Nevertheless, some important questions have never been fittingly answered, and have left the feeling of an unachieved and unachievable doctrine. Three observations contribute to this disappointment : a quasi-absence of such a problematic in Thomas Aquinas, contradictions between certain points of the theory as well as between the authors, and incompatibilities with certain central themes of the philosophy of Thomas Aquinas. | ||
| 520 | |a Le thème de la Métaphysique de l'acte d'être a connu un succès jamais démenti au cours du siècle dernier, avec des auteurs comme Gilson, Maritain ou Fabro, pour ne citer que les plus célèbres. Pourtant, des questions de fond n'ont jamais reçu de réponse satisfaisante, et ont laissé le sentiment d'une doctrine inachevée et inachevable. Trois observations contribuent à cette insatisfaction : la quasi-absence d'une telle problématique chez Thomas d'Aquin, les désaccords entre certains points de la théorie ainsi qu'entre les auteurs, et les incompatibilités avec certains thèmes centraux de la philosophie de Thomas d'Aquin. | ||
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