Success Criteria for Different Forms of Dialogue
The article proposes a typology of the forms of dialogue, which is influenced by Schleiermacher's triadic subdivision and distinguishes dialogues oriented toward agreement of wills, dialogues experienced as ends in themselves, and dialogues oriented toward agreement on truth. Each of these thre...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2018
|
| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2018, Volume: 60, Issue: 1, Pages: 1-20 |
| Standardized Subjects / Keyword chains: | B
Dialogue
/ Success
/ Criterion
|
| RelBib Classification: | VA Philosophy ZB Sociology |
| Further subjects: | B
forms of dialogue
success criteria
Grice's maxims
irony
intercultural dialogue
B Dialogformen Erfolgskriterien Grice’s Konversationsmaximen Irony interkultureller Dialog |
| Online Access: |
Volltext (Verlag) |
MARC
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| 520 | |a The article proposes a typology of the forms of dialogue, which is influenced by Schleiermacher's triadic subdivision and distinguishes dialogues oriented toward agreement of wills, dialogues experienced as ends in themselves, and dialogues oriented toward agreement on truth. Each of these three types has different success criteria; particularly I show why Grice's maxims of conversation are not valid for all dialogues: In conversations, for example, irony is legitimate and enriching. The general reflections are then applied to the specific case of the intercultural dialogue. | ||
| 520 | |a Der Aufsatz legt eine Typologie von Dialogfomen vor, die von Schleiermachers triadischer Einteilung beeinflusst ist und erstens Dialoge, die auf eine Willensübereinstimmung abzielen, zweitens als Selbstzweck erfahrene Dialoge und drittens Dialoge, in denen es um theoretischen Konsens geht, unterscheidet. Für Unterredung, Konversation und Diskurs werden unterschiedliche Erfolgskriterien ausgearbeitet; insbesondere wird gezeigt, inwiefern Grice' Konversationsmaximen nicht für alle Dialogformen gelten. So ist zumal in der Konversation Ironie legitim und bereichernd. Die allgemeinen Reflexionen werden dann auf den besonderen Fall des interkulturellen Dialogs angewendet. | ||
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