The Chronology of al-Qāḍī l-Nuʿmān’s Works
A chronology of an author’s works is necessary for understanding his or her intellectual evolution. Al-Qāḍī l-Nuʿmān wrote numerous books on diverse disciplines, such as jurisprudence, history, traditions of the Messenger of God and the Ismāʿīlī imams, biographies of the Fāṭimid caliph-imams, refuta...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Brill
2018
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In: |
Arabica
Year: 2018, Volume: 65, Issue: 1/2, Pages: 84-162 |
Further subjects: | B
al-Qāḍī l-Nuʿmān
al-Qāḍī l-Nuʿmān
Ismāʿīlīs
ismaélisme
Fāṭimids
Fāṭimides
al-Mahdī
al-Mahdī
al-Manṣūr
al-Manṣūr
al-Muʿizz li-Dīn Allāh
al-Muʿizz li-Dīn Allāh
taʾwīl
taʾwīl
bāṭin
bāṭin
Daʿāʾim al-islām
Daʿāʾim al-islām
al-Maǧālis wa-l-musāyarāt
al-Maǧālis wa-l-musāyarāt
Mustaʿlī-Ṭayyibī
Mustaʿlī-Ṭayyibī
Idrīs ʿImād al-Dīn
Idrīs ʿImād al-Dīn
ʿUyūn al-aḫbār
ʿUyūn al-aḫbār
Ismāʿīl b. ʿAbd al-Rasūl al-Maǧdūʿ
Ismāʿīl b. ʿAbd al-Rasūl al-Maǧdūʿ
Fihrist
Fihrist
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Online Access: |
Volltext (Verlag) |
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100 | 1 | |0 (DE-588)1017020671 |0 (DE-627)672407620 |0 (DE-576)167191640 |4 aut |a Poonawala, Ismail K. |d 1937- | |
109 | |a Būnāwālā, Ismāʿīl Qurbān Ḥusayn 1937- |a Husayn, Ismaìl Qurban 1937- |a Pūnāwālā, Ismāʿīl Qurbān Ḥusain 1937- |a Ḥusain, Ismāʿīl Qurbān 1937- |a Pūnwālā, Ismāʿīl Qurbān Ḥusain 1937- |a Ismāʻīl Qurbān Ḥusayn 1937- |a Husein Poonawala, Ismail Kurban 1937- |a Kurban Husein Poonawala, Ismail 1937- |a Ismail Kurban Husein Poonawala 1937- |a Poonawala, Ismail Kurban Husein 1937- |a Pūnāwālā, Ismāʻīl Qurbān Ḥusayn 1937- |a Ḥusayn, Ismāʻīl Qurbān 1937- |a Poonawala, Ismail K. 1937- |a Būnāwālā, Ismāʾīl Qurbān Ḥusain 1937- |a Pūnāwālā, Ismāʾīl Qurbān-Ḥusain 1937- | ||
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520 | |a A chronology of an author’s works is necessary for understanding his or her intellectual evolution. Al-Qāḍī l-Nuʿmān wrote numerous books on diverse disciplines, such as jurisprudence, history, traditions of the Messenger of God and the Ismāʿīlī imams, biographies of the Fāṭimid caliph-imams, refutations of the Sunnī schools of law, and allegorical interpretation of the Qurʾān and the šarīʿa. The chronology of al-Qāḍī l-Nuʿmān’s corpus, which consists of more than fifty titles, is based primarily on pieces of evidence in his extant works. The sequence of al-Qāḍī l-Nuʿmān’s legal works suggests that The Pillars of Islam (Daʿāʾim al-islām), compiled under the directions of al-Muʿizz around 349/960, was his crowning achievement after serving the first four Fāṭimid caliph-imams since 313/925. In fact, al-Qāḍī l-Nuʿmān began and completed his first work Kitāb al-Īḍāḥ, a massive collection of legal traditions transmitted on the authority of the family of the Prophet, while he was still serving al-Mahdī (r. 297/909-322/934). The chronology further reveals that after composing The Pillars of Islam, al-Qāḍī l-Nuʿmān devoted his energies to the explication of the major Ismāʿīlī theological doctrine, namely the theory of taʾwīl (hermeneutics). In his Asās al-taʾwīl, he justifies the twin concepts of taʾwīl and bāṭin (the inner, hidden, esoteric meaning behind the literal wording of sacred texts)—from a jurist’s viewpoint—and argues that these concepts are firmly grounded in the foundational texts of Islam, viz., the Qurʾān and the Hadiths of the Prophet. | ||
601 | |a Chronologie | ||
650 | 4 | |a al-Qāḍī l-Nuʿmān |x al-Qāḍī l-Nuʿmān |x Ismāʿīlīs |x ismaélisme |x Fāṭimids |x Fāṭimides |x al-Mahdī |x al-Mahdī |x al-Manṣūr |x al-Manṣūr |x al-Muʿizz li-Dīn Allāh |x al-Muʿizz li-Dīn Allāh |x taʾwīl |x taʾwīl |x bāṭin |x bāṭin |x Daʿāʾim al-islām |x Daʿāʾim al-islām |x al-Maǧālis wa-l-musāyarāt |x al-Maǧālis wa-l-musāyarāt |x Mustaʿlī-Ṭayyibī |x Mustaʿlī-Ṭayyibī |x Idrīs ʿImād al-Dīn |x Idrīs ʿImād al-Dīn |x ʿUyūn al-aḫbār |x ʿUyūn al-aḫbār |x Ismāʿīl b. ʿAbd al-Rasūl al-Maǧdūʿ |x Ismāʿīl b. ʿAbd al-Rasūl al-Maǧdūʿ |x Fihrist |x Fihrist | |
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