Orthodox Christianity in Italy: historical continuity and social discontinuity
From the historical point of view, the presence of Orthodox churches in Italy is a reality established over several centuries; from the sociological point of view, however, their presence is a new phenomenon. As a result of the significant processes of immigration from Eastern Europe over the last 1...
| Subtitles: | Orthodox Christianity in Western Europe |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2015]
|
| In: |
Religion, state & society
Year: 2015, Volume: 43, Issue: 3, Pages: 262-275 |
| Standardized Subjects / Keyword chains: | B
Southern Italy (motif)
/ Orthodox Church
/ Holy See (motif)
|
| Further subjects: | B
Orthodox diaspora
B second generation B RELIGIOUS leadership B Religion and state B Orthodoxy and Catholicism B Religious Practice |
| Online Access: |
Volltext (Publisher) |
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| 520 | |a From the historical point of view, the presence of Orthodox churches in Italy is a reality established over several centuries; from the sociological point of view, however, their presence is a new phenomenon. As a result of the significant processes of immigration from Eastern Europe over the last 15 years, their importance within the social and religious contexts has grown considerably, to the point that Orthodoxy is rivalling Islam as the second-largest religion in the country. In this article I aim first of all to provide a historical framework for the relationship between the Western world', especially Italian, and the Eastern world' of Orthodoxy. Then I shall briefly analyse two examples of different interactions between Orthodoxy and the Roman Catholic context in Italy: the Montaner parish and the monastic community of Bose. Finally I shall present some outcomes from the first research project on the presence of Orthodox churches carried out in Italy during 2011, illustrating the mapping of the spread of the various jurisdictions in the Italian regions, and deepening some elements such as the relationship with the Italian state, the leadership of the various communities and the dynamics of interaction between the Orthodox churches and Catholicism. | ||
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| 650 | 4 | |a RELIGIOUS leadership | |
| 650 | 4 | |a Religious Practice | |
| 650 | 4 | |a second generation | |
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