Modern Greek Ethno-Religious Nationalism: An Ideological and Spatio-Temporal Relocation of Selfhood
Since Greece's independence in 1829, modern Greek identity has been perceived in both scholarly and popular accounts as the ideological interrelationship of Hellenic nationhood and Greek Orthodoxy. Through state-funded representations, this interrelationship has produced the ethno-religious ide...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox
[2017]
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| In: |
Implicit religion
Year: 2017, Volume: 20, Issue: 1, Pages: 23-41 |
| Standardized Subjects / Keyword chains: | B
Greece
/ National consciousness
/ Ethnic identity
/ Griechisch-Orthodoxe Kirche
/ Religious identity
|
| Further subjects: | B
Greece
B Nationalism B RELIGIOUS orthodoxy B Sacralization B Modernity B Topography B Ideology B Fourth Crusade B Helleno-Christianism B Identification (religion) B Orthodoxy |
| Online Access: |
Volltext (doi) |
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| 520 | |a Since Greece's independence in 1829, modern Greek identity has been perceived in both scholarly and popular accounts as the ideological interrelationship of Hellenic nationhood and Greek Orthodoxy. Through state-funded representations, this interrelationship has produced the ethno-religious identity of E???vo???st?av?sµü? ("Helleno-Christianism") shaping conceptions of the "Self " and the "Other" in terms of emic claims to a "lived" historical memory of topographical boundaries, cultural uniqueness, and national heritage. Rather than speak of Greek nationhood as an "imagined community" of the modernist constructions of the nation-state, in this study I argue that Greek nationhood is the product of a pre-modern process of geographical and ideological relocation of ethno-religious self-perception in response to the Sack of Constantinople by the Latin Crusaders in 1204, which reduced the Byzantine Empire to its "Hellenic" geographical space making it a Greek state of ethnic, cultural, and linguistic homogeneity. The theoretical contribution of this study is to examine how the nationalistic enterprise of modern Greek ethno-religious identity formation constitutes synchronic relations and diachronic extensions that involve the strategic sacralization of geographic space as a pragmatic expression of pre-modern nationalistic discourse promoting a notion of the "Self " as a resistance to the "Other." | ||
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| 650 | 4 | |a Orthodoxy | |
| 650 | 4 | |a RELIGIOUS orthodoxy | |
| 650 | 4 | |a Sacralization | |
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| STD | 0 | 0 | |a Coscienza nazionale,Coscienza nazionale,Grecia,Identità etnica,Identità etnica,Identità religiosa,Identità religiosa |
| STE | 0 | 0 | |a 宗教身份,宗教认同,民族意识,民族观念,种族认同,种族身份 |
| STF | 0 | 0 | |a 宗教身份,宗教認同,民族意識,民族觀念,種族認同,種族身份 |
| STG | 0 | 0 | |a Consciência nacional,Consciência nacional,Grécia,Identidade religiosa,Identidade religiosa,Identidade étnica,Identidade étnica |
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| SYG | 0 | 0 | |a Elliniki Dimokratia,Basileion tēs Hellados,Yunanistan,République Hellénique,Ellada,Greece,Vasilion tis Ellados,Hellenic Republic,Grèce,Royaume de Grèce,Elli̲niki̲ Di̲mokratia,Hellēnikē Demokratia,Elli̱niki̱ Di̱mokratia,Vasileion ti̲s Ellados,Hellas,Ellas,Ellēnikē Dēmokratia,Hellēnikē Dēmokratia,Hellenische Republik,Griechenland , Nationalbewußtsein,Nationale Identität,Nationales Bewusstsein,Nationalgefühl,Historische Identität , Rassische Identität,Gruppenidentität,Rassische Identität,Gruppenidentität,Rassisches Bewusstsein,Rassenidentität , Greek Orthodox Church,Holy Greek Church,Holy Orthodox Church,Ekklēsia tēs Hellados,Orthodoxos Ekklēsia tēs Hellados,Rum-Orthodoxe Kirche,Kirche von Griechenland,Greek Orthodox Eastern Church,Church of Greece,Orthodoxos Ekkli̲sia ti̲s Ellados,Ekkli̲sia ti̲s Ellados,Griechisch-Orthodoxe Kirche,Orthodoxe Kirche Griechenlands,Eglise Orthodoxe Grecque,Eglise Orthodoxe , Religiöses Bewusstsein |
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