Becoming a real' Catholic: Polish migrants and lived religiosity in the UK and Ireland
The effect of migration on religiosity is a well-documented theme in the sociology of religion. Despite the rapid growth in the number of Polish Catholics in the UK and Ireland, little has been written on the spiritual and religious aspects of their journeys. This article is based on the authors...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax Publ.
[2017]
|
| In: |
Journal of contemporary religion
Year: 2017, Volume: 32, Issue: 3, Pages: 431-445 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Ireland
/ Polish immigrant
/ Catholicism
|
| Further subjects: | B
lived religiosity
B Ireland B Polish migrants B Britain B Catholicism B privatisation of faith |
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a The effect of migration on religiosity is a well-documented theme in the sociology of religion. Despite the rapid growth in the number of Polish Catholics in the UK and Ireland, little has been written on the spiritual and religious aspects of their journeys. This article is based on the authors' ethnographic fieldwork with Polish migrants in the UK and Ireland. Drawing on qualitative interviews and participant observation with Polish migrants of various ages and class backgrounds, we identify three possible outcomes for individuals of Catholic faith being transplanted to a secular context: firstly, Catholic Poles continue to practise in the same way as they did in their home country; secondly, they begin to question their faith and leave the church altogether; thirdly, they take the opportunity to explore their faith in a flexible and relatively independent manner. We argue that the third possibility leads to the privatisation and intellectualisation of their Catholicism. Thus, the experience of migration gives some Polish Catholics the freedom and courage to question their beliefs, but it does not necessarily make them irreligious. In their own words, they believe in the way they have always wanted to but did not dare'. In conclusion, this article highlights the secondary benefits of migration for the personal experience of religious faith. | ||
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