Reading and reflecting sacred texts in the presence of the other: an empirical study on the use of "scriptural reasoning" in teacher education
In this article the method of Scriptural Reasoning (SR), a text-based approach to interreligious dialogue between participants of the three Abrahamic religions, was implemented for a teacher education setting at a German university. Not only students with an outspoken religious conviction but also a...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge
[2018]
|
In: |
Journal of beliefs and values
Year: 2018, Volume: 39, Issue: 1, Pages: 73-85 |
Standardized Subjects / Keyword chains: | B
Germany
/ Pedagogical university
/ Religious education
/ Scriptural reasoning
|
RelBib Classification: | AH Religious education AX Inter-religious relations |
Further subjects: | B
Scriptural Reasoning (SR)
B Interreligious Learning B religious education (RE) B Teacher Education |
Online Access: |
Volltext (Verlag) |
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245 | 1 | 0 | |a Reading and reflecting sacred texts in the presence of the other |b an empirical study on the use of "scriptural reasoning" in teacher education |c Katharina Welling (Faculty of Humanities and Theology) and Bert Roebben (TU Dortmund, Dortmund, Germany) |
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520 | |a In this article the method of Scriptural Reasoning (SR), a text-based approach to interreligious dialogue between participants of the three Abrahamic religions, was implemented for a teacher education setting at a German university. Not only students with an outspoken religious conviction but also agnostic and atheist students, preparing themselves to become teachers in public schools, were invited into the conversation. The article documents and discusses the qualitative-empirical research in which the SR meetings were embedded. The aim of the article is not to create a hermeneutical theory for SR but rather to explore how SR as a method, with its specific learning tool of text-work, can be turned into a broader didactical model which can be transferred to other learning environments and which can in the long run provide empirical evidence on successful teacher education in multi-religious and multi-worldview societies and schools. | ||
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