The “New Black Theology” and the Dream of Post-Racialization

“New Black theologians” Brian Bantum, J. Kameron Carter and Willie James Jennings aim to move theology beyond racialization. Their conceptual linkage of this modern problem to the ancient Christian attitude of supersessionism opens up promising possibilities for both Christian self-understanding and...

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Bibliographic Details
Main Author: Teel, Karen 1976- (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group [2017]
In: Black theology
Year: 2017, Volume: 15, Issue: 1, Pages: 3-20
RelBib Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
FD Contextual theology
NBE Anthropology
Further subjects:B Racialization
B Judaism
B Black Theology
B Racism
B Whiteness
Online Access: Volltext (Verlag)

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520 |a “New Black theologians” Brian Bantum, J. Kameron Carter and Willie James Jennings aim to move theology beyond racialization. Their conceptual linkage of this modern problem to the ancient Christian attitude of supersessionism opens up promising possibilities for both Christian self-understanding and the history of racism. I maintain, however, that as currently articulated, the “new Black theology” is unlikely to accomplish its goal of post-racialization. I contend that in order to have a chance of bringing the still mostly White theological academy along on their post-racializing journey, the “new Black theologians” should consider refining at least three elements of their theories: their use of conventional theological methodology, their approach to Judaism, and their treatment of gender. In conclusion, I reflect on the continuing relevance for White theologians of traditional Black and womanist theologies. 
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