Liberatio Communio: The Ecclesiological Identity of Sadrach's Javanese Community
We tend to view the narrative of a church and its involvement in mission as describing predominately either a social phenomenon or a divine image. To do so, however, leaves us with a single-dimensional narrative. Under the term Sanctorum Communio, Bonhoeffer developed an ecclesiology that blends t...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publishing
[2017]
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| In: |
International bulletin of mission research
Year: 2017, Volume: 41, Issue: 3, Pages: 239-250 |
| Further subjects: | B
Kyai Sadrach
B sanctorum communio B Java B Dietrich Bonhoeffer B Golongane Wong Kristen kang Mardika B liberatio communio B Dutch colonialism |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a We tend to view the narrative of a church and its involvement in mission as describing predominately either a social phenomenon or a divine image. To do so, however, leaves us with a single-dimensional narrative. Under the term Sanctorum Communio, Bonhoeffer developed an ecclesiology that blends these two narratives into a single, multidimensional entity. Using Bonhoeffer's perspective, I retell the history of Golongane Wong Kristen kang Mardika, Sadrach's Javanese nineteenth-century community, not merely as a historical community or a divine product, but as a liberatio communio. This ecclesiological identity involves the transformation from a peccatorum communio to a sanctorum communio. | ||
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