What Does It Mean to Be Human in the Aftermath of Mass Trauma and Violence?: Toward the Horizon of an Ethics of Care
What does it mean to be human in the aftermath of mass trauma and violence? When victims and perpetrators of gross human rights violations live in the same country, and sometimes as neighbors, what strategies can help individuals and communities deal with trauma in a way that restores dignity to vic...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Published: |
Philosophy Documentation Center
[2016]
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| In: |
Journal of the Society of Christian Ethics
Year: 2016, Volume: 36, Issue: 2, Pages: 43-61 |
| RelBib Classification: | NBE Anthropology NCB Personal ethics NCD Political ethics TK Recent history ZD Psychology |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a What does it mean to be human in the aftermath of mass trauma and violence? When victims and perpetrators of gross human rights violations live in the same country, and sometimes as neighbors, what strategies can help individuals and communities deal with trauma in a way that restores dignity to victims and enables perpetrators to be accountable for their crimes? This essay explores these questions and discusses examples that illustrate attempts to create sites for listening, for moral reflection, and for initiating the difficult process of dialogue at community and individual levels after mass trauma and violence. It is argued that in the aftermath of historical trauma, restoring human bonds requires a new vocabulary of rehumanization. This new mode of being human calls for a reparative humanism that opens toward a horizon of an ethics of care for the sake of a transformed society. Examples drawn from two sources are discussed to explore the idea of an ethics of care. First, insights from the Truth and Reconciliation Commission (TRC) of South Africa are discussed to show how the work of the TRC enabled dialogic spaces in which new subjectivities emerged in the encounter between victims/survivors and perpetrators. Second, the essay engages in a reinterpretation of Simon Wiesenthal's book 'The Sunflower' as a story that continues to pose a challenge about how to reclaim a sense of being human in the aftermath of unspeakable crimes against humanity. The essay concludes with a critical reflection on Emmanuel Levinas's ethics of responsibility and suggests that it is a compelling vision in societies facing a violent and traumatic past. | ||
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