Comparative Religion as a Life Science

The present paper offers a brief contextualization of William E. Paden’s New Patterns in Comparative Religion (2016). Paden’s “new naturalism” entails the unification of cognition, biology, sociology, and ecology in order to bring down the divide between natural sciences and the humanities. While so...

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Bibliographic Details
Main Author: Ambasciano, Leonardo (Author)
Format: Electronic Article
Language:English
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Published: Brill 2018
In: Method & theory in the study of religion
Year: 2018, Volume: 30, Issue: 2, Pages: 141-149
Standardized Subjects / Keyword chains:B Paden, William E. 1939-, New patterns for comparative religion / Comparative religion / Life sciences
RelBib Classification:AA Study of religion
AX Inter-religious relations
Further subjects:B Cognition comparative religion ethology evolution William E. Paden
Online Access: Volltext (Verlag)

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520 |a The present paper offers a brief contextualization of William E. Paden’s New Patterns in Comparative Religion (2016). Paden’s “new naturalism” entails the unification of cognition, biology, sociology, and ecology in order to bring down the divide between natural sciences and the humanities. While some representatives of the neo-phenomenological trend in comparative religion are currently reviving the most epistemically unwarranted assumptions of Mircea Eliade’s (1907-1986) disciplinary approach, Paden’s proposal stands out as an indispensable asset for the reorientation of comparative history of religions as a life science. Nonetheless, the presence of some problematic Eliadean tenets in Paden’s volume is called into question. 
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