Nowhere is Better than Here: The Strengths and Weaknesses of Early Sixteenth Century Utopias
This article examines the utopian vision present in the eponymous work by Thomas More and in the early Anabaptists. In the light of the discussion on the power and dangers of utopian thinking in liberation theology it seeks to show how More struggled with the tension between the positive possibiliti...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sciendo, De Gruyter
2018
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In: |
Perichoresis
Year: 2018, Volume: 16, Issue: 1, Pages: 3-20 |
RelBib Classification: | CG Christianity and Politics CH Christianity and Society KAG Church history 1500-1648; Reformation; humanism; Renaissance KDB Roman Catholic Church KDG Free church |
Further subjects: | B
Anabaptists
Thomas More
utopianism
liberation theology
hope
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Online Access: |
Presumably Free Access Volltext (Verlag) |
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520 | |a This article examines the utopian vision present in the eponymous work by Thomas More and in the early Anabaptists. In the light of the discussion on the power and dangers of utopian thinking in liberation theology it seeks to show how More struggled with the tension between the positive possibilities of a different world and the destructive criticism of the present reality. A similar tension is found in early Anabaptist practices, especially in terms of their relationship to the state and their practice of commonality of goods. The article shows that that all attempts to reduce visions of a better world to a particular setting end up as ideological. | ||
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