Diversity and Complexity of Religion and Spirituality in Iran: Relationships With Self-Compassion and Self-Forgiveness
This study examined religious-spiritual types in Iran by comparing seminary and university students on self-compassion, self-forgiveness, and other measures of religious and psychological functioning. Islamic seminarians (N = 198) more frequently self-identified as both religious and spiritual or as...
Authors: | ; ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor & Francis Group
[2017]
|
In: |
The international journal for the psychology of religion
Year: 2017, Volume: 27, Issue: 4, Pages: 157-171 |
Standardized Subjects / Keyword chains: | B
Iran
/ Religious identity
/ Spirituality
/ Self
/ Sympathy
/ Forgiveness
|
RelBib Classification: | AE Psychology of religion BJ Islam KBL Near East and North Africa |
Online Access: |
Volltext (Verlag) |
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245 | 1 | 0 | |a Diversity and Complexity of Religion and Spirituality in Iran |b Relationships With Self-Compassion and Self-Forgiveness |c Nima Ghorbani |
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520 | |a This study examined religious-spiritual types in Iran by comparing seminary and university students on self-compassion, self-forgiveness, and other measures of religious and psychological functioning. Islamic seminarians (N = 198) more frequently self-identified as both religious and spiritual or as religious only. University students (N = 302) more commonly described themselves as spiritual only or as neither spiritual nor religious. The both religious and spiritual type was highest in religious commitment, self-compassion, and psychological adjustment, with the neither religious nor spiritual type tending to score lowest. The religious-only type displayed the lowest self-forgiveness. Seminarians were also lower in self-forgiveness, but otherwise higher than university students in their mental health. In correlations, self-compassion was compatible, but self-forgiveness was incompatible with Muslim commitments. Muslim spirituality moderated Muslim attitude relationships. These data documented the diversity and complexity of religion, spirituality, and perspectives on the self in Iranian Muslims. | ||
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