SBNR Identity: The Role of Impersonal God Representations, Individualistic Spirituality, and Dissimilarity With Religious Groups

We conducted two studies investigating the extent to which self-identification as Spiritual but not Religious (SBNR) was associated with (H1) the development of idiosyncratic religious beliefs and exposure to religious diversity and/or (H2) negative attitudes toward organized religion and being hurt...

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Bibliographic Details
Authors: Johnson, Kathryn A. (Author) ; Cohen, Adam B. (Author) ; Okun, Morris A. (Author) ; Shariff, Azim F. (Author) ; Sharp, Carissa A. (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group [2018]
In: The international journal for the psychology of religion
Year: 2018, Volume: 28, Issue: 2, Pages: 121-140
Standardized Subjects / Keyword chains:B SBNR / Religious identity
RelBib Classification:AD Sociology of religion; religious policy
AE Psychology of religion
Online Access: Presumably Free Access
Volltext (Verlag)

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520 |a We conducted two studies investigating the extent to which self-identification as Spiritual but not Religious (SBNR) was associated with (H1) the development of idiosyncratic religious beliefs and exposure to religious diversity and/or (H2) negative attitudes toward organized religion and being hurt by members of a religious group. In Study 1, SBNRs scored higher than religious and nonreligious participants on belief in God as an impersonal cosmic force (but not as a personal being) and individualistic spirituality. Although SBNRs had positive attitudes toward religion, they were less positive than those identifying as religious. Exposure to religious diversity and hurt by religious groups were not significant predictors of SBNR. We replicated these results in Study 2 using a multi-item measure of God representations and also found that SBNRs' attitudes toward religion were predicted by a perceived dissimilarity with religious groups over and above individualism, secular group participation, perceptions of Christianity as too structured, and liberalism. 
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