Interfaith dialogue' as a form of opposition of minority religions' to governmental pressure in Russia
Russian governmental policy toward non-traditional religious groups, especially so-called New Religious Movements (NRMs), is discriminatory. Despite Russia's formal secularity, the government strongly supports the Russian Orthodox Church (ROC), a position which results in various limitations on...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax Publ.
[2018]
|
| In: |
Journal of contemporary religion
Year: 2018, Volume: 33, Issue: 2, Pages: 291-301 |
| Standardized Subjects / Keyword chains: | B
Russia
/ Interfaith dialogue
/ Religious minority
/ State power
/ Resistance
|
| RelBib Classification: | AX Inter-religious relations KBK Europe (East) ZC Politics in general |
| Further subjects: | B
New Religious Movements
B Russian Orthodox Church B Russia |
| Online Access: |
Volltext (Verlag) |
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| 245 | 1 | 0 | |a Interfaith dialogue' as a form of opposition of minority religions' to governmental pressure in Russia |c Alexandra Filkina |
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| 520 | |a Russian governmental policy toward non-traditional religious groups, especially so-called New Religious Movements (NRMs), is discriminatory. Despite Russia's formal secularity, the government strongly supports the Russian Orthodox Church (ROC), a position which results in various limitations on many other religious groups. As a result, legal actions have been initiated against new religious groups, for example the Bhagavad Gita trial in Tomsk, Siberia, and the designation of the literature of the Jehovah's Witnesses as extremist'. However, pressure by the government can sometimes lead to the development of spontaneous interreligious oppositional associations. One important example is the interfaith dialogue' in Tomsk, where local leaders or representatives of religious groups, such as the Episcopal, Jewish, and Latter-day Saints (Mormon) churches as well as the Hare Krishna movement, unorthodox Buddhist groups, and local pagan movements, united to oppose governmental and ROC efforts to disband a Hare Krishna group in the Tomsk area. This research note presents results of a case study, which involved participant observation, of the phenomenon of oppositional interfaith dialogue in Tomsk in the period 2011-2014. I discuss factors that influenced its appearance, its relationship with the local government, and the methods of cooperation between the different religious groups within this association and offer some theoretical interpretations of these developments. The results of this case study illustrate new and important modern relationships between minority religions and the government in Russia. | ||
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