Before Human Sin and Evil: Desire and Fear in the Garden of God
Traditional Western Christianity has understood Genesis 3 as narrating "the fall" and "original sin." Terms such as sin, evil, disobedience, transgression, rebellion, punishment, fault, and guilt are, however, absent from Genesis 3, while desire and fear are expressly marked in t...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Catholic Biblical Association of America
[2018]
|
In: |
The catholic biblical quarterly
Year: 2018, Volume: 80, Issue: 2, Pages: 215-230 |
Standardized Subjects / Keyword chains: | B
Bible. Genesis 3
/ Conditio humana
/ Desire
/ Fear
/ Sin
|
RelBib Classification: | HB Old Testament NBE Anthropology ZD Psychology |
Further subjects: | B
Fear
B Pain B Desire B Evil B Falling B Sin B Christianity B Original Sin B Will B Religions |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
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520 | |a Traditional Western Christianity has understood Genesis 3 as narrating "the fall" and "original sin." Terms such as sin, evil, disobedience, transgression, rebellion, punishment, fault, and guilt are, however, absent from Genesis 3, while desire and fear are expressly marked in the chapter. Accordingly, this chapter does not represent "the fall" or "original sin" but humanity's primordial condition. The story of humanity in Genesis 3 also does not end there. Rather, verbal connections show that its story con tinues into Genesis 4 and 6, suggesting a "fallout" issuing in what may be called "primordial sin." | ||
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