Creation utterly Consumed? Towards an Ecocritical Rereading of Zephaniah 1: 2-6
Few texts from the Hebrew Prophets present such a disconcerting ecological perspective as Zeph 1:2-6. While the text itself has received only scant attention in resources dealing with ecological interpretations of the Bible, it nevertheless becomes clear that Nature plays a multifaceted role that th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SA ePublications
[2017]
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| In: |
Old Testament essays
Year: 2017, Volume: 30, Issue: 3, Pages: 805-820 |
| Standardized Subjects / Keyword chains: | B
Hermeneutics
/ Criticism
/ Identification
/ Ecology
/ Recycling
/ Stewardship
/ Verdacht (Motif)
/ Bible. Zefanja 1,2-6
|
| RelBib Classification: | HB Old Testament NCG Environmental ethics; Creation ethics VB Hermeneutics; Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Few texts from the Hebrew Prophets present such a disconcerting ecological perspective as Zeph 1:2-6. While the text itself has received only scant attention in resources dealing with ecological interpretations of the Bible, it nevertheless becomes clear that Nature plays a multifaceted role that the interpreter should not overlook. Consequently, this article aims to present an eco-critical rereading of the text based on the ecojustice principles of the Earth Bible, and Norman Habel's tools for analysis - suspicion, identification, and retrieval. Such a rereading further uncovers certain questions, problems, and challenges concerning the kinship between humans and Nature. Because it continuously works to avoid anthropocentrism and engages in dialogue with science, the theocentric approach of Gustafson presents itself as a viable way to elucidate this complicated and often misrepresented relationship. Finally, the author suggests, by way of comparison, that such a theocentric reading surpasses the traditional stewardship approach when it comes to an understanding and/or appropriation of the Zeph 1:2-6 in the contemporary context. | ||
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