Teilhard De Chardin, Original Sin, and the Six Propositions
In 1925, the French Jesuit geologist, paleontologist, and theologian Pierre Teilhard de Chardin was removed from his teaching position at the Institut Catholique in Paris. He spent most of the next twenty years in China and his major theological writings were not published during his lifetime. We ha...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Open Library of Humanities$s2024-
[2018]
|
In: |
Zygon
Year: 2018, Volume: 53, Issue: 2, Pages: 303-330 |
Standardized Subjects / Keyword chains: | B
Teilhard de Chardin, Pierre 1881-1955
/ Original sin
/ Control examination
/ Jesuits
/ History 1924-1925
B Teilhard de Chardin, Pierre 1881-1955 / Catholic church, Pope (1939-1958 : Pius XII.), Verfasserschaft1, Humani generis |
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism CB Christian life; spirituality KDB Roman Catholic Church |
Further subjects: | B
Natural Evil
B origin of life B Creation B Evolution B Christianity B Pierre Teilhard de Chardin B Original Sin |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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520 | |a In 1925, the French Jesuit geologist, paleontologist, and theologian Pierre Teilhard de Chardin was removed from his teaching position at the Institut Catholique in Paris. He spent most of the next twenty years in China and his major theological writings were not published during his lifetime. We have uncovered major new archival sources on the investigation of Teilhard by the Jesuit curia and the Holy Office of the Roman Catholic Church. These include the Six Propositions to which he was required to subscribe, which are here published and analyzed for the first time, along with his subscription. Associated correspondence, including a letter written by Teilhard to the Jesuit superior general Wlodimir Ledóchowski, enables a fuller understanding of Teilhard's response to the investigation of him. Moreover, comparison with similar investigations into other theologians in the first half of the 1920s allows an assessment of how the complex power dynamics between the Jesuit curia, the Holy Office, and Pope Pius XI shaped the outcome. | ||
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