Die onvoltooide reformasie van Martin Luther (1483-1546) ? Verkenning van die filosofiese grondslae van sy denke met spesiale aandag aan sy tweerykeleer
The incomplete reformation of Martin Luther (1483-1546); a reconnaissance of the philosophical foundations of his thinking with special reference to his two-kingdom doctrineDuring the past five hundred years the studies written from a theological perspective on Luther's thinking could fill a wh...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Afrikaans |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
South African Publ.
2017
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| In: |
Koers
Year: 2017, Volume: 82, Issue: 2, Pages: 1-20 |
| RelBib Classification: | CG Christianity and Politics KAF Church history 1300-1500; late Middle Ages KAG Church history 1500-1648; Reformation; humanism; Renaissance KDB Roman Catholic Church KDD Protestant Church SA Church law; state-church law VA Philosophy |
| Further subjects: | B
Johannes Calvyn
B Philosophy and theology B staat en kerk B William of Ockham B reason and faith B two-realm theories B Martin Luther B filosofie en teologie B two-kingdom doctrines B reformatoriese filosofie B Law And Gospel B Reformational philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The incomplete reformation of Martin Luther (1483-1546); a reconnaissance of the philosophical foundations of his thinking with special reference to his two-kingdom doctrineDuring the past five hundred years the studies written from a theological perspective on Luther's thinking could fill a whole library, while not much is available about the deeper worldviewish-philosophical presuppositions of his intellectual development.Therefore this investigation traces the relevant late medieval influences on his thinking, especially the philosophy of William of Ockham (1285-1349). Special attention is given to the three phases in Luther's development and his much debated two-kingdom doctrine, distinguishing between the rule of God's left and right hand.Questions like the following will be discussed: When and why did this double-focus view of reality originate? What were the real issues which Luther tried to solve with such a paradigm? Could it be maintained in the light of God's threefold revelation in creation, in Scripture and finally in Christ? Could it be regarded - as some contemporary Reformed theologians suggest - as a genuine Reformational approach? Should it not rather be viewed as an unfinished reformation, calling for continuous reformation? | ||
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