The Historical Mediation of God and Man: Vermittlungstheologie’s use of Hegelianism for Constructing a Theological System
Despite criticism, the thought of G. W. F. Hegel has been highly influential in theology. This article contributes to the debate on the heritage of Hegel from a historical perspective, by studying the theological movement of Vermittlungstheologie. It is demonstrated how Hegelianism provided these th...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
De Gruyter
2018
|
In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2018, Volume: 60, Issue: 2, Pages: 282-297 |
Standardized Subjects / Keyword chains: | B
Hegel, Georg Wilhelm Friedrich 1770-1831
/ Schleiermacher, Friedrich 1768-1834
/ Mediator theology
/ Incarnation of Jesus Christ
/ History 1800-1900
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAH Church history 1648-1913; modern history KBB German language area KDD Protestant Church NBF Christology |
Further subjects: | B
Hegelianism
Mediator theology
christology
mediation
incarnation
B Hegelianism Mediator theology Christology Mediation Incarnation |
Online Access: |
Volltext (Verlag) |
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520 | |a Despite criticism, the thought of G. W. F. Hegel has been highly influential in theology. This article contributes to the debate on the heritage of Hegel from a historical perspective, by studying the theological movement of Vermittlungstheologie. It is demonstrated how Hegelianism provided these theologians with the tools to transform insights from confessional and “Schleiermacherian” theology into a comprehensive worldview. Special attention is paid to the construction of a system of theology with the incarnation at its heart. | ||
520 | |a Die Gedanken G. W. F. Hegels haben trotz scharfer Kritik einschneidend auf die Theologie eingewirkt. Dieser Artikel will aus historischer Sicht durch eine Erörterung der Vermittlungstheologie zu einer Auseinandersetzung mit dem Erbe Hegels beitragen. Er zeigt auf, wie der Hegelianismus die Grundlage bildete für die Transformation der Einsichten Schleiermachers und Elemente der konfessionellen Theologie in eine umfassende Weltanschauung. Der letzte Teil beschäftigt sich mit dem Dogma der Inkarnation als das Zentrum des theologischen Systems der Vermittlungstheologie. | ||
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