Lombaard's categorical invitation for minority dissent against 'suspicion': How real is the 'religious' in post-secular context?
In the broader context of post-secularism and Lombaard's contributions, needful of philosophy, this minority report lights upon an analytic-post-secular crossover. Here, responding to Lombaard's categorical quest for the religious', philosophy serves to support greater realism in the...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[2017]
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| In: |
Verbum et ecclesia
Year: 2017, Volume: 38, Issue: 1, Pages: 1-9 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Further subjects: | B
social realism
B Epistemology B Ontology B Religion B Post-secularism B Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In the broader context of post-secularism and Lombaard's contributions, needful of philosophy, this minority report lights upon an analytic-post-secular crossover. Here, responding to Lombaard's categorical quest for the religious', philosophy serves to support greater realism in the discourse of the philosophy/sociology of religion so that we might better consider social, spiritual and philosophical capital. By small means, focusing on ontological, relational, democratic, psychological, social and analytic features of the humble category, it is suggested that an attitude of mitigated realism serves best in relief from suspicious theoretical pasts.Intradisciplinary and/or interdisciplinary implications: This article attempts to demonstrate how post-secular categories like that of the religious' are enriched in post-analytic engagement with European philosophy and what this might require of theory. | ||
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