«Une exhortation pour les pieux»: La nature parénétique du Coran
Cette étude concerne la manière dont le Coran avance son argumentation. Le Coran, qui vise la conversion de son public à son Dieu et son prophète, fait souvent allusion aux menaces de Dieu non simplement de punir ses adversaires mais de les mener vers la punition avec la tromperie et le «scellement...
| Main Author: | |
|---|---|
| Contributors: | |
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Persée
[2018]
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| In: |
Revue théologique de Louvain
Year: 2018, Volume: 49, Issue: 2, Pages: 182-200 |
| Standardized Subjects / Keyword chains: | B
Koran
/ Paraenesis
/ Conversion (Religion)
|
| RelBib Classification: | AG Religious life; material religion BJ Islam |
| Online Access: |
Volltext (doi) |
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| 520 | |a Cette étude concerne la manière dont le Coran avance son argumentation. Le Coran, qui vise la conversion de son public à son Dieu et son prophète, fait souvent allusion aux menaces de Dieu non simplement de punir ses adversaires mais de les mener vers la punition avec la tromperie et le «scellement des cœurs». Cela suggère que le texte du Coran a fondamentalement un caractère parénétique, même si l’école de tendance rationaliste Mu'tazilite a essayé de trouver une cohérence théologique dans le texte coranique. Cette conclusion n’est pas loin des idées de l’auteur Muḥammad Aḥmad Ḫalafallāh dont la thèse a provoqué une controverse en Égypte au milieu du XXème siècle | ||
| 520 | |a This study involves an analysis of the Qur'an’s method of argumentation. The Qur'an, which seeks the conversion of its audience to faith in its God and its prophet, alludes frequently to divine threats not only to punish His enemies but also to lead them to that punishment through deception and the «sealing of hearts». These allusions suggest that the text of the Qur'an has a fundamentally paranetic character, even if the Mu'tazilites, who inclined towards rationalism, sought to find theological coherence in the Qur'anic text. This conclusion is not far from the ideas of Muḥammad Aḥmad Ḫalafallāh, whose doctoral thesis caused a controversy in Egypt in the middle of the twentieth century. | ||
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