Still Waters Run Deep: Humility as a Master Virtue
We present two intervention studies designed to promote humility and other virtues. In Study 1, we compared the PROVE Humility workbook (Lavelock, Worthington, & Davis, 2012/2013) to alternative workbooks, each designed to promote a particular virtue (e.g., forgiveness, patience, self-control) o...
Published in: | Journal of psychology and theology |
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Authors: | ; ; ; ; ; ; |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage Publishing
[2017]
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In: |
Journal of psychology and theology
|
Standardized Subjects / Keyword chains: | B
Christianity
/ Virtue
/ Humility
/ Workbook
|
RelBib Classification: | NBE Anthropology ZD Psychology |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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245 | 1 | 0 | |a Still Waters Run Deep |b Humility as a Master Virtue |c Caroline R. Lavelock (Virginia Commonwealth University), Everett L. Worthington, Jr. (Virginia Commonwealth University), Brandon J. Griffin (Virginia Commonwealth University), Rachel C. Garthe (Virginia Commonwealth University), & Aaliah Elnasseh (Virginia Commonwealth University), Don E. Davis (Georgia State University), Joshua N. Hook (University of North Texas) |
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520 | |a We present two intervention studies designed to promote humility and other virtues. In Study 1, we compared the PROVE Humility workbook (Lavelock, Worthington, & Davis, 2012/2013) to alternative workbooks, each designed to promote a particular virtue (e.g., forgiveness, patience, self-control) or mood state (positivity). Participants who completed the PROVE Humility workbook reported greater increases in humility and other virtues when compared to participants in the other conditions. In Study 2, we revised the workbook and tested it against a test-retest control condition. Study 2 replicated the findings from Study 1, such that participants who completed the PROVE Humility workbook reported improvements in humility and other virtues (e.g., forgivingness and patience), as well as reductions in negative affect. These findings support the idea of humility being a master virtue, and we recommend future directions for the clinical application of humility. | ||
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