Pindar's Olympian 1, 1 - 7 and its Relation to Bacchylides 3, 85 - 87
Scholars generally assume that Olympian 1, 1 - 7 and Bacchylides 3, 85 - 87 contain priamels. I argue that these passages do not contain priamels. I suggest that we have thought that these passages contain priamels because we have not recognized Pindar's and Bacchylides' metaphorical langu...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Österreichischen Akademie d. Wissenschaften
[2017]
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In: |
Wiener Studien
Year: 2017, Volume: 130, Pages: 7-32 |
RelBib Classification: | AG Religious life; material religion BE Greco-Roman religions TB Antiquity |
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Presumably Free Access Volltext (Verlag) Volltext (doi) |
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520 | |a Scholars generally assume that Olympian 1, 1 - 7 and Bacchylides 3, 85 - 87 contain priamels. I argue that these passages do not contain priamels. I suggest that we have thought that these passages contain priamels because we have not recognized Pindar's and Bacchylides' metaphorical language. At Bacchylides 3, 85 - 87, Bacchylides caps Olympian 1, 1 - 7, while making the argument with Hieron, the patron of both Olympian 1 and Bacchylides 3, that Bacchylides is a better poet than Pindar. | ||
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