Pindar's Olympian 1, 1 - 7 and its Relation to Bacchylides 3, 85 - 87
Scholars generally assume that Olympian 1, 1 - 7 and Bacchylides 3, 85 - 87 contain priamels. I argue that these passages do not contain priamels. I suggest that we have thought that these passages contain priamels because we have not recognized Pindar's and Bacchylides' metaphorical langu...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2017]
|
| Dans: |
Wiener Studien
Année: 2017, Volume: 130, Pages: 7-32 |
| RelBib Classification: | AG Vie religieuse BE Religion gréco-romaine TB Antiquité |
| Accès en ligne: |
Accès probablement gratuit Volltext (Maison d'édition) Volltext (doi) |
| Résumé: | Scholars generally assume that Olympian 1, 1 - 7 and Bacchylides 3, 85 - 87 contain priamels. I argue that these passages do not contain priamels. I suggest that we have thought that these passages contain priamels because we have not recognized Pindar's and Bacchylides' metaphorical language. At Bacchylides 3, 85 - 87, Bacchylides caps Olympian 1, 1 - 7, while making the argument with Hieron, the patron of both Olympian 1 and Bacchylides 3, that Bacchylides is a better poet than Pindar. |
|---|---|
| ISSN: | 1813-3924 |
| Contient: | Enthalten in: Wiener Studien
|
| Persistent identifiers: | DOI: 10.1553/wst130s7 |
