Il contributo di innocenzo III alla formazione della cultura giuridica occidentale: In particolare in relazione al noto principio «rei publicae interest ne crimina remaneant impunita»
Within the period so called renovatio, many principles contained in theRoman legal sources have been explained in a new and innovative way, influencingthe history of juridical thought and contributing to the development of the Europeanlegal experience. In fact, the principle "Rei publice intere...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Universidad Católica San Antonio de Murcia
[2016]
|
| In: |
Vergentis
Year: 2016, Volume: 3, Pages: 144-169 |
| Standardized Subjects / Keyword chains: | B
Innozenz, III., Pope 1160-1216
/ Criminal law
/ Principle of law
|
| RelBib Classification: | SB Catholic Church law XA Law |
| Further subjects: | B
Juridical Trial
B Public Interest B Ius commune B St. Augustine B Criminal Law |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Il contributo di innocenzo III alla formazione della cultura giuridica occidentale |b In particolare in relazione al noto principio «rei publicae interest ne crimina remaneant impunita» |c Cesare Edoardo Varalda |
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| 520 | |a Within the period so called renovatio, many principles contained in theRoman legal sources have been explained in a new and innovative way, influencingthe history of juridical thought and contributing to the development of the Europeanlegal experience. In fact, the principle "Rei publice interest it crimina remaneantimpunita" (mentioned in two decretals of Innocent III: i.e. the Inauditum in 1199and i.e. the Ut famae in 1203) has an essential role in the development of the conceptualsystem of modern criminal law. The content of this study will be, on theone hand, the detailed study of historical iter by which this principle has been consolidatedand has been embraced by canonical experience and, more generally, in the Western one; on the other hand, it will analyse both from a technical and ametagiuridico point of view the origin of such formula and on the contribution thatChristian theology might have given by clarifying and specifying its meaning.Therefore, it's clear the importance of this principle in the development of the Europeanlegal system and, broadly, in the Western legal experience. | ||
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