Created Persons are Subsistent Relations: A Scholastic-Phenomenological Synthesis
The recent Catholic philosophical tradition on the human person has tried to articulate the irreducibility of the human person to anything non-personal, and to synthesize all of the best of what has been said on the human person. Recently, a debate has arisen regarding the concrete existence and rel...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2015]
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In: |
Proceedings of the American Catholic Philosophical Association
Year: 2015, Volume: 89, Pages: 225-243 |
RelBib Classification: | KDB Roman Catholic Church NBE Anthropology VA Philosophy |
Further subjects: | B
Essentialism (Philosophy)
B Christian Philosophy B Phenomenological psychology B Transcendentalism B Catholics |
Online Access: |
Volltext (doi) |
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520 | |a The recent Catholic philosophical tradition on the human person has tried to articulate the irreducibility of the human person to anything non-personal, and to synthesize all of the best of what has been said on the human person. Recently, a debate has arisen regarding the concrete existence and relationality of persons. I analyze these debates, and show how both sides of these debates can be synthesized into a view on which human persons are both subsistent beings and identical to certain relations. First, I examine those strands of recent Catholic tradition that defend the concreteness and relationality of the person, drawing on some Existential Thomists and phenomenologists; in connection with this, I consider the ideas of the beauty and mysterium of persons. Second, I examine the opposing view, drawing on some traditional Thomists and personalists. Finally, I show how the scholastic notion of transcendental relations can reconcile these views. | ||
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