China, Japan and Christian Emissaries to Muslim Lands
This article explores Christian-Muslim relations in East Asia during the sixteenth and seventeenth centuries through a description of the lives and journeys of three Roman Catholics - Petro Kasui Kibe (Jesuit), Nicholas the Iruman (Augustinian), and Bento de Góis (Jesuit) - to predominantly Muslim l...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Taylor & Francis
[2018]
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In: |
Islam and Christian-Muslim relations
Jahr: 2018, Band: 29, Heft: 2, Seiten: 167-191 |
weitere Schlagwörter: | B
Bento de Góis
B Petro Kasui Kibe B China B Japan B Persia B Jesuits B Cathay B Augustinians |
Online Zugang: |
Volltext (Verlag) |
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520 | |a This article explores Christian-Muslim relations in East Asia during the sixteenth and seventeenth centuries through a description of the lives and journeys of three Roman Catholics - Petro Kasui Kibe (Jesuit), Nicholas the Iruman (Augustinian), and Bento de Góis (Jesuit) - to predominantly Muslim lands. Their journeys display the different ways in which Christian-Muslim relations and communication were viewed at that time, and the varying levels of impact that inter-religious dialogue had. Kibe appears to have placed little importance on Christian-Muslim relations and his journey to Jerusalem remains little more than an interesting historical footnote. Nicholas played a background role in the tale of his superiors and travel partners who helped to establish European-Persian relations. And de Góis, through his journey and interactions with Muslims, was able to contribute to a paradigmal shift in European geographical knowledge that changed contemporary understandings of East Asia. The article illustrates that, although Christian-Muslim relations at that time took an array of forms and had a variety of results, episodes from the East Asian mission field that have often been overlooked were highly influential in shaping the early modern world on a regional and global level. | ||
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