What Is Islam? The Importance of Being Islamic in Christian Theological Schools
This article argues for reconceptualizing islām as wholeness making, peacemaking, well-being making, and safety making' in the institutional setting of theological schools. A small number of Protestant seminaries have hired Muslim faculty and introduced Islamic studies programmes, thereby allo...
| Publié dans: | Islam and Christian-Muslim relations |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Taylor & Francis
[2018]
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| Dans: |
Islam and Christian-Muslim relations
Année: 2018, Volume: 29, Numéro: 3, Pages: 309-329 |
| Sujets non-standardisés: | B
Ethical Reasoning
B wholeness making B Translation B Islam B theological schools B Sharia B Emmanuel College B Peacemaking B Interreligious B Maqāṣid |
| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | This article argues for reconceptualizing islām as wholeness making, peacemaking, well-being making, and safety making' in the institutional setting of theological schools. A small number of Protestant seminaries have hired Muslim faculty and introduced Islamic studies programmes, thereby allowing for approaches to the study of Islam that focus on theology, professional practice and the lived experience of religion. Using the lens of translation studies, this article analyses the semantic and functional equivalence of this fourfold meaning in the Arabic source language and context, as well as the English target language and context, focusing on Emmanuel College of Victoria University in the University of Toronto as an example. The article demonstrates how this translation is linguistically more accurate than submission' and other conceptualizations and contextually better suited to meeting the theological and professional needs of students who venture into the workplace. Furthermore, the article shows how this fourfold translation serves as an overarching ethos in ethical reasoning, rendering the central theory of the objectives of the law (maqāṣid al-sharīʿa) functional and pragmatic. At the same time, it provides a foundation for dealing with diversity and difference in interreligious and intercultural settings. |
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| ISSN: | 1469-9311 |
| Contient: | Enthalten in: Islam and Christian-Muslim relations
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| Persistent identifiers: | DOI: 10.1080/09596410.2018.1494770 |