A European Culture War in the Twentieth Century? Anti-Catholicism and Anti-Bolshevism between Moscow, Berlin, and the Vatican 1922 to 1933
The term culture war has become a generic expression for secular-Catholic conflicts across nineteenth-century Europe. Yet, if measured by acts of violence, anticlericalism peaked in the years between 1927 and 1939, when thousands of Catholic priests and believers were imprisoned or executed and hu...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2015]
|
| In: |
Journal of religious history
Year: 2015, Volume: 39, Issue: 2, Pages: 280-306 |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
| Summary: | The term culture war has become a generic expression for secular-Catholic conflicts across nineteenth-century Europe. Yet, if measured by acts of violence, anticlericalism peaked in the years between 1927 and 1939, when thousands of Catholic priests and believers were imprisoned or executed and hundreds of churches razed in Mexico, Spain, and Russia. This article argues that not only in these three countries, but indeed across Europe a culture war raged in the interwar period. It takes, as a case study, the interaction of communist and Catholic actors located in the Vatican, the Soviet Union, and Germany in the period between the beginning of the Pontificate of Pius XI in 1922 and Hitler's appointment as chancellor of Germany in 1933. As revealed in Vatican and Comintern correspondence, Papal officials and communist leaders each sought to mobilise the German populace to achieve their own diplomatic ends. German Catholics and communists gladly responded to the call to arms that sounded from Rome and Moscow in 1930, but they did so also to further their own domestic goals. The case study shows how national contexts inflected the transnational dynamics of radical anti-Catholicism in interwar Europe. In the end, agitation against godlessness did not lead to the return of a Christian State desired by many conservative Christians. Instead, the culture war further destabilised the republic and added a religious dimension to a landscape well suited to National Socialist efforts to reach a Christian population otherwise mistrustful of its völkisch and anticlerical elements. |
|---|---|
| ISSN: | 1467-9809 |
| Contains: | Enthalten in: Journal of religious history
|
| Persistent identifiers: | DOI: 10.1111/1467-9809.12185 |