Los Angeles Pentecostals: The Dislocation of a People and the Birth of a Movement
By examining the geographical, economic, religious, and social changes experienced by those who became Pentecostals, and by comparing the religious and cultural backgrounds of native and migrant Angelinos in the 1920s and 1930s with the Pentecostal message, this article demonstrates that several fac...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
[2016]
|
In: |
Journal of religious history
Year: 2016, Volume: 40, Issue: 1, Pages: 65-81 |
Standardized Subjects / Keyword chains: | B
Los Angeles, Calif.
/ Pentecostal churches
/ Success
/ History 1920-1940
|
RelBib Classification: | KBQ North America KDG Free church |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a By examining the geographical, economic, religious, and social changes experienced by those who became Pentecostals, and by comparing the religious and cultural backgrounds of native and migrant Angelinos in the 1920s and 1930s with the Pentecostal message, this article demonstrates that several factors contributed to the receptivity of those who lived in the Los Angeles region. First, a deep sense of dislocation predisposed a number of white Angelinos to religious realignment. Next, African Americans were just emerging from one of the most trying times in their long history of suffering, and that suffering had led to millennial expectations that the Pentecostal movement seemed to presage. Then, the Pentecostal message influenced the direction of that realignment by appealing both to those expectations and to other specific cultural characteristics common to many Angelinos. Finally, the article shows that the Pentecostal experience provided a sense of empowerment that some in the movement found transformative. | ||
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