Is Chinese Culture Dualist?: An Answer to Edward Slingerland from a Medical Philosophical Viewpoint

A recent challenge by Edward Slingerland to the conventional view of Chinese thought is that China is no exception to the recent cognitive science hypothesis that dualism is an innate cognitive universal. However, a close reexamination of Slingerland’s evidence shows that it is biased. Extensive evi...

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Bibliographic Details
Main Author: Pan, Dawei (Author)
Format: Electronic Article
Language:English
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Published: Oxford University Press [2017]
In: Journal of the American Academy of Religion
Year: 2017, Volume: 85, Issue: 4, Pages: 1017-1031
Standardized Subjects / Keyword chains:B Slingerland, Edward G. 1968- / China / Philosophy / Culture / Dualism / Body
RelBib Classification:BM Chinese universism; Confucianism; Taoism
KBM Asia
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a A recent challenge by Edward Slingerland to the conventional view of Chinese thought is that China is no exception to the recent cognitive science hypothesis that dualism is an innate cognitive universal. However, a close reexamination of Slingerland’s evidence shows that it is biased. Extensive evidence across philosophy and medicine suggests that a concept of degrees of substantiality rather than a distinct barrier between mind and body underlies both early Chinese afterlife beliefs and ideas about the xin-body relationship. In particular, medical accounts of the xin’s dual role as the organ of thought and a physical organ does not reject the division between mind and body. A dualist claim, however weak, cannot explain China’s traditional focus on the link between physicality and mentality, especially in medicine. The cognitive science-driven attempt to recast the conventional holist claim of Chinese thought is an overly hasty attempt to take refuge in science. 
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