Divine persons as relational qua-objects
Is the Christian doctrine of the Trinity consistent with a very strong version of the thesis of divine simplicity? Yes, so long as the simple divine nature is a relational nature, a nature that could be characterized in terms of such relations as knowing and loving. This divine nature functions simu...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2018]
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In: |
Religious studies
Year: 2018, Volume: 54, Issue: 3, Pages: 337-357 |
Standardized Subjects / Keyword chains: | B
Trinity
/ Idea of God
/ Attributes of God
/ Relationstechnik
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a Is the Christian doctrine of the Trinity consistent with a very strong version of the thesis of divine simplicity? Yes, so long as the simple divine nature is a relational nature, a nature that could be characterized in terms of such relations as knowing and loving. This divine nature functions simultaneously as agent, patient, and action: as knower, known and knowledge, and lover, beloved, and love. I will draw on work on qua-objects by Kit Fine and Nicholas Asher and on my own account of relational facts to elucidate this model more fully. | ||
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