Medicine and Religion are Not-Two: Sensory Economies of Knowledge in Zen Shiatsu
This paper considers the relationship between religion, medicine and the secular by paying attention to the sensory dimensions of knowledge practices in shiatsu, a Japanese manual therapy. Strongly shaped by the secularist ethos of the postwar US occupation, shiatsu in Japan has been rationalized ac...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2018]
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| In: |
Studies in religion
Year: 2018, Volume: 47, Issue: 2, Pages: 201-222 |
| Further subjects: | B
shiatsu therapy
B sensory economies of knowledge B CAM (complementary and alternative medicines) B Biomedicine B Objectivity B Subjectivity B Visuality B Touch B Medicine and religion B Secularism |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a This paper considers the relationship between religion, medicine and the secular by paying attention to the sensory dimensions of knowledge practices in shiatsu, a Japanese manual therapy. Strongly shaped by the secularist ethos of the postwar US occupation, shiatsu in Japan has been rationalized according to biomedical models. Yet a reaction to this development would see the emergence of Zen Shiatsu: a shiatsu style emphasizing meditation and compassionate touch as foundational acts of medical assessment, and one that would migrate successfully to American shores. Ethnographic engagements with contemporary North American practitioners of Zen Shiatsu illustrate how their sensory economies of knowledge enable expressions of subjectivity that trouble the visualistic and objectivist dimensions of biomedical knowledge that are crucial to maintaining the boundary between biomedicine and its others. | ||
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| 650 | 4 | |a Biomedicine | |
| 650 | 4 | |a Objectivity | |
| 650 | 4 | |a Secularism | |
| 650 | 4 | |a sensory economies of knowledge | |
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| 650 | 4 | |a Subjectivity | |
| 650 | 4 | |a Touch | |
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