The Last Supper Reflects Jesus' Confession Prior to His Death Sentence
This article proposes that the reason why the synoptic gospels’ description of the ritual performed by Jesus at the Last Supper differs significantly from that of Paul in 1 Cor. 11:23-32 is because their description reflects a text in mSanhedrin 6:2 stating that a person who is about to be executed...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
[2015]
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In: |
Revue biblique
Year: 2015, Volume: 122, Issue: 3, Pages: 387-402 |
Standardized Subjects / Keyword chains: | B
Bible. Matthäusevangelium 26,27
/ Bible. Markusevangelium 14,23
/ Bible. Lukasevangelium 22,19
/ Jesus Christus
/ Thanks
/ Mishnah. Sanhedrin 6,2
/ Confession
/ Death sentence
|
RelBib Classification: | HC New Testament HD Early Judaism XA Law |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a This article proposes that the reason why the synoptic gospels’ description of the ritual performed by Jesus at the Last Supper differs significantly from that of Paul in 1 Cor. 11:23-32 is because their description reflects a text in mSanhedrin 6:2 stating that a person who is about to be executed must confess in order to be atoned. It implies that the confession of Jesus echoes the one which his namesake Joshua demanded that Akhan make before his execution in Josh. 7:19-25. The article suggests that the authors of the synoptic gospels propose that Jesus’ conduct at the Last Supper reflected Tannaitic laws which were being orally transmitted contemporaneously with NT narratives. | ||
520 | |a Cet article propose que la description, dans les évangiles synoptiques, du rituel accompli par Jésus lors de la dernière Cène diffère, de façon significative, de celle de Paul en 1 Co 11,23-32, faisant penser à un texte en M. Sanhédrin 6,2 indiquant qu’une personne qui est sur le point d’être exécuté doit confesser pour être expié. Ceci implique que la confession de Jésus fasse écho à celle que son homonyme Josué a exigée d’Akân avant son exécution en Jos 7,19-25. L’article avance l’idée que les auteurs des évangiles synoptiques suggèrent que le comportement de Jésus, lors de la dernière Cène, reflétait des lois tannaïtiques qui étaient transmises oralement à l’époque des récits néotestamentaires. | ||
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STB | 0 | 0 | |a Aveu,Condamnation à mort,Remerciement,Action de grâces,Action de grâces |
STC | 0 | 0 | |a Agradecimiento,Acción de gracias,Acción de gracias,Confesión,Sentencia de muerte |
STD | 0 | 0 | |a Condanna a morte,Confessione,Ringraziamento |
STE | 0 | 0 | |a 多谢,感谢,死刑,死刑判决 |
STF | 0 | 0 | |a 多謝,感謝,死刑,死刑判決 |
STG | 0 | 0 | |a Agradecimento,Ação de graças,Ação de graças,Confissão,Sentença de morte |
STH | 0 | 0 | |a Благодарность,Признательность,Признание,Смертельный приговор |
STI | 0 | 0 | |a Ευχαριστία,Θανατική καταδίκη,Ομολογία (δίκαιο) |
SUB | |a BIB |a REL | ||
SYG | 0 | 0 | |a Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , Danksagung |