La cohérence des images de He 5,1-10 et le concept de eulabeia chez Platon, Plutarque et Porphyre
The interpretation of Heb. 5:1-10, the famous passage about the messiah learning the obedience by 'what he suffered', is built on the oppositions pathein / mathein, eisakuō / hypakuō and on the words eulabeia and sōtēria. A red thread seems to link this language to the reflections of Pluta...
Subtitles: | La cohérence des images de He 5,1-10 et le concept de εὐλάβεια chez Platon, Plutarque et Porphyre |
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Main Author: | |
Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
[2016]
|
In: |
Revue biblique
Year: 2016, Volume: 123, Issue: 2, Pages: 217-229 |
Standardized Subjects / Keyword chains: | B
Bible. Hebräerbrief 5,1-10
/ Porphyrius 233-301, De abstinentia
/ Greek language
/ Noun
/ eulabeia
|
RelBib Classification: | HC New Testament VA Philosophy |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
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520 | |a The interpretation of Heb. 5:1-10, the famous passage about the messiah learning the obedience by 'what he suffered', is built on the oppositions pathein / mathein, eisakuō / hypakuō and on the words eulabeia and sōtēria. A red thread seems to link this language to the reflections of Plutarch and Porphyry, two ancient philosophers interested in the origin of rites and sacrifices. Porphyry's treatise De abstinentia depends on a text of Plato dealing with the measure drawn by the similarity between priest and deity. Is it possible to locate Hebrews in this line of thinking? | ||
520 | |a L'interprétation de He 5,1-10, le célèbre passage qui attribue au messie l'apprentissage de l'obéissance par «ce dont il a pâti», tourne autour des oppositions pathein / mathein, eisakuō / hypakuō, comme des mots eulabeia et sōtēria. Un fil rouge semble lier ce langage aux réflexions de deux érudits qui s'intéressaient à l'origine des rites et des sacrifices: Plutarque et Porphyre. Le cœur du traité De abstinentia de ce dernier dépend d'un texte de Platon traitant de la mesure que la similitude impose entre le sacrificateur et la divinité. Peut-on placer Hébreux dans ce courant de pensée? | ||
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