Who is Rich?
This article analyzes the wealthy strata of Jewish society in Roman Palestine in the first centuries after the destruction of the Temple in 70 C. E. It examines the use of the term wealthy in Jewish literature of the time, demonstrating that the authors of this literature used it differently than...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Brill
[2015]
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In: |
Journal of ancient Judaism
Year: 2015, Volume: 6, Issue: 2, Pages: 275-299 |
RelBib Classification: | BH Judaism KBL Near East and North Africa TB Antiquity ZD Psychology |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a This article analyzes the wealthy strata of Jewish society in Roman Palestine in the first centuries after the destruction of the Temple in 70 C. E. It examines the use of the term wealthy in Jewish literature of the time, demonstrating that the authors of this literature used it differently than modern use. Rich for them is primarily not poor, and may reflect differing levels of property possession. One level is a person who is wealthy compared to his neighbors. Another use of the word relates to those perceived to be objectively wealthy. The use of the term in the Hebrew Bible and the Second Temple literature serves as a background for discussion of its use in the New Testament and in rabbinic literature. In addition, this article surveys the archaeological finds that help to determine the various kinds of wealth in contemporary society. This analysis aids in our understanding of the distribution of wealth in Roman Palestine and can even serve as a paradigm for wealth distribution elsewhere in the Roman East. | ||
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