Feelings Bound and Freed: Wandering and Wonder on Buddhist Pathways
In fourteenth-century Tibet, Longchen Rabjam drew from classic Indian Buddhist writing and early Dzogchen tantric poetry to articulate unique features of the Great Completeness (Dzogchen] tradition. I trace here the pivotal shifts he describes: he upturns classic Buddhist views of self and senses. F...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2018]
|
| In: |
Contemporary buddhism
Year: 2018, Volume: 19, Issue: 1, Pages: 83-101 |
| Online Access: |
Volltext (Verlag) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1582285020 | ||
| 003 | DE-627 | ||
| 005 | 20181025105043.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 181025s2018 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1080/14639947.2018.1443567 |2 doi | |
| 035 | |a (DE-627)1582285020 | ||
| 035 | |a (DE-576)512285020 | ||
| 035 | |a (DE-599)BSZ512285020 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)131890727 |0 (DE-627)514865377 |0 (DE-576)16740783X |4 aut |a Klein, Anne C. |d 1947- | |
| 109 | |a Klein, Anne C. 1947- |a Klein, Anne Carolyn 1947- |a Klein, Anne 1947- |a Rigzin Drolma 1947- |a Rig-vdzin-sgrol-ma 1947- |a Rig-'dzin-sgrol-ma 1947- |a Rig 'dzin sgrol ma 1947- | ||
| 245 | 1 | 0 | |a Feelings Bound and Freed |b Wandering and Wonder on Buddhist Pathways |c Anne C. Klein (Rigzin Drolma) |
| 264 | 1 | |c [2018] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a In fourteenth-century Tibet, Longchen Rabjam drew from classic Indian Buddhist writing and early Dzogchen tantric poetry to articulate unique features of the Great Completeness (Dzogchen] tradition. I trace here the pivotal shifts he describes: he upturns classic Buddhist views of self and senses. For the senses are not problems, they are portals to reality. The state of awakening, enlightened mind, bodhicitta, is not a goal to achieve, but the way things are. The path does not go anywhere, it simply opens. Wisdom, the ultimate truth, suffuses mind, body and world. Recognising this wisdom evokes in practitioners feelings of wonder, amusement and spacious delight. Longchenpa's narrative is rooted in confidence that these qualities are so natural that they are bound to be elicited through practice. Therefore, in closing, I connect some of his key points with a more contemporary manner of eliciting feeling and knowing that otherwise remains occult to us. | ||
| 601 | |a Buddhist | ||
| 773 | 0 | 8 | |i Enthalten in |t Contemporary buddhism |d Abingdon : Routledge, 2000 |g 19(2018), 1, Seite 83-101 |h Online-Ressource |w (DE-627)366386271 |w (DE-600)2113680-4 |w (DE-576)265627168 |x 1476-7953 |7 nnns |
| 773 | 1 | 8 | |g volume:19 |g year:2018 |g number:1 |g pages:83-101 |
| 856 | 4 | 0 | |u https://doi.org/10.1080/14639947.2018.1443567 |x Verlag |3 Volltext |
| 936 | u | w | |d 19 |j 2018 |e 1 |h 83-101 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3029678377 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1582285020 | ||
| LOK | |0 005 20181025104256 | ||
| LOK | |0 008 181025||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||