Images of Eastern Religions and Roman Catholic Identity
While in the past two decades the Roman Catholic Church has reaffirmed an inclusivist stance with respect to other religions, there is reason to explore the question of whether Catholic teaching is as much about offering a definition of what is true in other religions as it is about defining Catholi...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2018
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Dans: |
Mission studies
Année: 2018, Volume: 35, Numéro: 3, Pages: 389-411 |
Sujets / Chaînes de mots-clés standardisés: | B
Concile du Vatican 2. (1962-1965 : Vatikanstadt)
/ Buddhisme
/ Hindouisme
/ Philosophie orientale
/ Dialogue interreligieux
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RelBib Classification: | CC Christianisme et religions non-chrétiennes; relations interreligieuses KAJ Époque contemporaine KCC Conciles KDB Église catholique romaine |
Sujets non-standardisés: | B
Inclusivism
Eastern religions
Roman Catholic Church
representation
identity
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Accès en ligne: |
Volltext (Verlag) |
Résumé: | While in the past two decades the Roman Catholic Church has reaffirmed an inclusivist stance with respect to other religions, there is reason to explore the question of whether Catholic teaching is as much about offering a definition of what is true in other religions as it is about defining Catholic identity. In this article, I investigate the representations of Eastern religions within ordinary expressions of Catholic teaching between 1990 and 2000, and I show how Catholic teaching seems to adopt a binary ontology in which the representation of the Other serves to define oneself. |
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ISSN: | 1573-3831 |
Contient: | In: Mission studies
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Persistent identifiers: | DOI: 10.1163/15733831-12341591 |